Evolutionary progress is the idea that evolution is
progressive, that is trending at a large scale towards some absolute goal such
as increasing complexity. Prominent historical figures who have championed some
form of evolutionary progress include Alfred Russel Wallace, Herbert Spencer,
Pierre Teilhard de Chardin, and Henri Bergson. Evolutionary progress is not
currently highly regarded, although there is evidence that the ideas are still
prevalent.
Charles Darwin seems to have believed in some form of progress
(Darwin, 1859):
The inhabitants of each successive period in the world's
history have beaten their predecessors in the race for life, and are, insofar,
higher in the scale of nature; and this may account for that vague yet
ill-defined sentiment, felt by many palaeontologists, that organisation on the
whole has progressed.
As all the living forms of life are the lineal descendants
of those which lived long before the Silurian epoch, we may feel certain that
the ordinary succession by generation has never once been broken, and that no
cataclysm has desolated the whole world. Hence we may look with some confidence
to a secure future of equally inappreciable length. And as natural selection
works solely by and for the good of each being, all corporeal and mental
endowments will tend to progress towards perfection.
Ruse (1997) presents a detailed and carefully researched
survey of the idea of progress in evolutionary biology. He argues that belief
in evolutionary progress is still prevalent among evolutionary biologists
today, although it is often denied or veiled. Ruse (1997) writes, "A major
conclusion of this study is that some of the most significant of today's
evolutionists are progressionists, and that because of this we find (absolute)
progressionism alive and well in their work." He claims that
progressionism has harmed the status of evolutionary biology as a mature,
professional science.
In examining the issue of evolutionary progress, the first
step is to define progress. Ayala (1988) defines progress as "systematic
change in a feature belonging to all the members of a sequence in such a way
that posterior members of the sequence exhibit an improvement of that
feature." He argues that there are two elements in this definition,
directional change and improvement according to some standard. Whether a
directional change constitutes an improvement is not a scientific question;
therefore Ayala suggests that science should focus on the question of whether
there is directional change, without regard to whether the change is
"improvement". This may be compared to Gould's suggestion of
"replacing the idea of progress with an operational notion of
directionality".
Dawkins, on the other hand, proposes that Darwinian
evolution is fundamentally progressive if progress is simply defined as
"an increase, not in complexity, intelligence or some other
anthropocentric value, but in the accumulating number of features contributing
towards whatever adaptation the lineage in question exemplifies."
Article Credit : http://en.wikipedia.org/
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